A Prayer for Resurrection

O God, we read in the Bible how You never change,
and yet we look around our lives,
and it seems that ALL we see is change.
We are thankful O God that you are the one constant
in our lives that can keep us on track
against so much that would throw us off track.

O God, we all experience change.
Some change is good:
We get a new job or a new task that we enjoy; or
We meet that special someone; or
We have a child; or
We get a new house; or
We get healthy.

Of course, some change is bad:
We lose a job; or
Our task at work changes to something we don’t enjoy; or
We lose a loved one; or
We lose our home; or
We lose our health.

And yet, whether change is good or bad,
it can still be difficult as life is no longer the same.
Thus, we are in need of new life with hope.
We need resurrection.
We need You, O Lord, to breathe the Spirit of Life
into us again to help us to cope.
We need Your grace that can,
if we are willing,
lift us up to face the challenges of life.
All thing, O God, are possible with You,
and in that promise, we take comfort.

O God, we pray such a resurrection of new life
for those who are in the hospital.
May they experience new life in their health.

We also pray for such a resurrection of new life
for those who have lost love ones.
May they experience new life
through the process of their grieving.

O God, it is in Your grace that we pray.
Amen.

A Prayer for Maundy Thursday

Abba, Father. As we remember Jesus’ last supper today,
we are mindful that with you all things are possible.
Yet, like Peter, James, & John, we don’t stay awake.
We don’t pay attention to what you have called us to do.
We don’t pay attention to all the miraculous things you have a part of in this world.
All too often, we are only concerned with what we want individually.
We aren’t concerned with the needs of others or with what You want from us.
Help us to stay awake and to pay attention.
Help us to be like Jesus, who came to serve, not to be served.
Help us to be like Jesus, who would have liked to have side-stepped the death that was facing him;
Yet, he looked not to his own interests, but to the interests of You, O God, and of others.
Help us to be like Jesus, who stood up to the principalities and powers of this world
to show the kind of love You have for the world.
Remind us, O God, as Jesus knew
that there is nothing that this world can do to us
that You can’t overcome by Your love and grace.
Grant that we, like Jesus, will not seek our own wills
but that Your will be done in our lives and in this world as it is in heaven.

AMEN.

Living Stones?

. . . a sculptor starts with a block of stone to arrive at a statue:
by chipping away what something isn’t,
you reveal the contours of what it is.

Robert Owens Scott

I know I’ve read the passage before (several times, in fact), but I’d never noticed the absurdity of one of the images painted in words there until my friend, Ali DeLeo, asked the question:

“How can a stone be living?
Aren’t stones dead?”

She was referring to 1 Peter 2:1-5, which we were studying at the Wednesday morning Bible Study that is part of the Our Daily Bread food and friendship breakfast ministry with the unhoused neighbors of Capitol Hill United Methodist in Washington, DC.

Rid yourselves, therefore, of all malice, and all guile, insincerity, envy, and all slander. Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation— if indeed you have tasted that the Lord is good. Come to him, a living stone, though rejected by mortals yet chosen and precious in God’s sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. (NRSV)

Without missing a beat, Rob Farley, who oversees Our Daily Bread, explained it in such an eloquent way that I could never fully write what he said, but here’s a brief summation.

A living stone is one that is “willing” to be molded into another form.  It is vulnerable, allowing another to shape it in a new way.  One need only look at the snaking of the Colorado River in a satellite view of the Grand Canyon to see the “dead stone” that refused to yield to the water that was attempting to shape and use that which was stripped away for another purpose.  And yet, the beauty of the canyon displays the living character of the stones that have been sculpted by the water.

John 4:10-11 speaks of Christ as the source of living water.  Yet, how often do we fail to yield to this life-giving source that seeks to turn us into living stones?

Of course, we often want to personalize this passage from 1 Peter, but as Fred Craddock and M. Eugene Boring are quick to point out in The People’s New Testament Commentary, this letter is not written to an individual, asking that person to become a living stone.  It is written to a community believers that are being asked to be living stones to be built into a spiritual house – and more than that – a holy (set apart) priesthood that offers spiritual sacrifices.

Yet, how quick are we to leave a church or community we aren’t willing to work with? Maybe they are channeling the living water to us.  Maybe we are to be the one to channel living water to them!  (As an aside, the emphasis here is on quick as I recall Jesus calling disciples to shake the dust off their feet and move on if not heard – see Luke 10:1-12).

How quick are communities to turn their backs on those who would like to join because the “newbies” are different in some way: demographics (age, ethnicity, social standing, etc.), worship style, theology, way of doing things, etc?

As I think about the broader context of the passage in 1 Peter 2, we get some insights.

  • We (as a community) are to grow into salvation.  For a spiritual building to grow, sometimes walls have be moved and new walls built to incorporate what the Spirit is inviting us to include.  Are we willing to allow growth and change?
  • We (as a community) are to be a holy priesthood willing to sacrifice – ourselves, our wants, our pre-conceived notions, our traditions – for the community as a whole.  Jesus sacrificed and accepted even though he was rejected.  Are we willing to be vulnerable, to sacrifice and include (as opposed to rejecting) even if we are rejected?

Are we willing to be sculpted by God, letting the rock chips become pavement for others to find their way?

Are we willing to be eroded by living water, letting the dust  become soil for another’s growth downstream?

Lord, give us the nourishment we need to become the people you have created us to be!

Rants to Revelations – A Book Review

It’s easy to get stuck in ruts, isn’t it?

Even thinking about books (particularly theological books), I essentially have to force myself to read books by people I don’t know as I’m often stuck in a rut.  It’s easy for me to fall back on old favorites like Marcus Borg, Brian McLaren, Bart Ehrman, John Dominic Crossan, etc. even though they often say the same things again and again.  If I run across an author that I am not familiar with, I’ll look on the back of the book for endorsements by some of my faves, and if there are endorsements by those I don’t trust, I’ll pass!

Sometimes, though, a new author (to me) won’t have such an endorsement.  I then look at the publisher as there are some publishers I will typically pass up, some that I will typically trust, and some that I’m careful with.

But what do I do when I’m not familiar with the author or publisher, and there is no endorsements by folks I trust?  I’ll look at the brief biographical information.  What seminary did they attend?  What denomination are they affiliated with?  What are they interested in?

Sometimes after this less-than-in-depth search, I’m still left with unanswered questions, and unless something about the book or its description has piqued my interest, I generally pass.  That is exactly what happened with this book initially.

TheSpeakEasy.info had offered Rants to Revelations: Unabashedly Honest Reflections on Life, Spirituality, and the Meaning of God by Ogun R. Holder for review.  After doing my less-than-in-depth search, I was left with too many unanswered questions.  I didn’t know the author, I didn’t know the publisher (Unity), there were no endorsements, and I didn’t know anything about his denomination (Unity).  On top of all of that, it just didn’t pique my interest.

A short time later, SpeakEasy.info offered another book I wasn’t interested in and noted that they still had copies of Rants to Revelations.  I passed again.  Shortly after that another book was offered, and again, it was noted that copies of this book were still available.  Honestly, I felt sorry for Holder since it appeared (at least on the surface) that not many people wanted to try his book.  Then I noticed that the book included illustrations by David Hayward (aka The Naked Pastor), someone I’ve seen many religious cartoons from.  So, this time I requested a copy and got it.

Honestly, I remained skeptical until page 8 when I read these words about prayer:

I started to see that prayers weren’t just words. Any action that expressed my divine nature was, in effect, a prayer. When I was in service to others, I was being a prayer. When I was immersed in any experience that let me touch the depth and vastness of what lay beyond what I could perceive with my senses or imagine with my mind, I was in prayer. When I would sit at the piano and let my fingers effortlessly play notes that transported me deep within myself, I was praying.

It was then that I knew I had met in this book sort of a kindred spirit.  The road of life and faith isn’t simply about talk but action.

In story after story from his own life, we see a man who kept finding himself in various ruts:  unfulfilling job, non-edifying religious tradition, doubts, rebellion towards family and God, marital difficulties, and more.  Yet, time and again, we see how God was active in his life and especially in himself to bring him new insights about himself, others, and God, to bring about transformation and growth.  Each time, he is pulled out of the rut by working with God to the point of finding himself back on that narrow path of life and faith, hopefully with new knowledge to help him avoid other ruts on the journey.

I enjoyed his willingness to be vulnerable and (I assume) to be honest in telling his own story in relation to God, his loved ones, and himself.  By doing so, I think he makes it easy for a reader to be able to relate to at least some part of his life story.  Plus, his writing style felt very conversational and thus very readable.  I really hope people will decide to try this book as I think it can be helpful for those wanting to discover their God-given potential in life, relationships, and ministry (lay and clergy).


About the Author

Ogun R. Holder is an ordained Unity Minister. His many titles include speaker, teacher, author, radio show host, blogger, musician, husband, parent, social media consultant, and self-proclaimed geek.

He’s written articles for Unity’s Daily Word [about 3,000,000 readers], Unity Magazine, and Contact Magazine. He also co-hosts Unity Family Matters a Unity Online Radio show about conscious parenting with my wife Rev. Jennifer Holder.

Holder is also the Executive Director of Unity For All, a nonprofit  on a mission of Global Transformation through Spiritual Education, Empowerment, and Engagement, and he’s had the honor of speaking at churches and spiritual centers across the country.

Originally from Barbados, he moved to the USA in 1994 to pursue a degree in Music Therapy. As a Music Therapist he worked successfully with a variety of populations in schools, hospitals, adult day-care facilities, and in his own private practice.

He currently live in the Washington, DC metro area with his wife and their daughter Joy.


Disclosure of Material Connection: I received this book free from the author and/or publisher through the Speakeasy blogging book review network. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR,Part 255.

A Prayer for the New Year

O God, we read that You make all things new.
You do not make all new things,
replacing that which has imperfections.
You are more about transformation,
making a new creation out of that which is
flawed, void, or without the correct form.

Yet, Lord, we get stuck in a rut.
We are unwilling to hear something new
or different than what we were taught
years ago, back in the good old days.
We assume there can be only one meaning
to certain passages of Scripture,
we will not open our minds
to something new.

Yet, we are called to love You
with all of our minds.
The Apostle Paul called us to
be transformed by the renewing of our minds.
Help us to discern Your desires
for us as individuals and for the world.
In humility, like children, let us
be teachable again,
not knowing all of the answers,
but being willing to hear something new.
Help us to be transformed in this new year.
Amen.

Holy Terror – A Book Review

I really wanted to like this book.  Half of it was pretty good.

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Several years ago, I was having a conversation with a family member.  I’ve never asked him his “affiliation,” but my guess is that he is agnostic.  Whatever, his affiliation, he was in the process of finishing his philosophy degree at the time, and he was telling me about a class he had just finished that gave a different interpretation of the book of Revelation than he was accustomed to.  Essentially, he had learned what mainline scholars have been saying for sometime: the book is speaking to the plight of first century Christians.  It is not about the distant future.

In the midst of our discussion, he made a passing statement that hearing this different understanding made him wonder about other ways of looking at Christianity than the very conservative brand he grew up on.  That gave me an idea for a Christmas present.

I had recently finished reading John Shelby Spong’s A New Christianity For a New World.  It was not my favorite book, nor did I agree with it completely.  Yet, I’d found it thought provoking, so I decided to gift this book.

A few months after getting the gift for Christmas, my family member said he’d tried to start reading the book, but he felt it was written from too emotional of a perspective.  He didn’t trust or give credence to books that were emotional, so he had not finished reading it (though he promised to keep it).

I really didn’t understand what he meant until I read Mel White’s Holy Terror: Lies the Christian Right Tells Us to Deny Gay Equality.

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I first became aware of Mel White while watching some of the great DVD-guided studies produced by Living the Questions (LTQ).  He is a former conservative pastor, teacher / professor, and ghost-writer for several big named conservative figureheads like Billy Graham, W.A. Criswell, and Pat Robertson – just to name a few.  After years of struggle, he came out in the early 1990s noting that he was gay, which, of course, broke many ties with conservative friends.  He still considers himself evangelical while he is a Metropolitan Community Church clergy person.  I appreciated his insights shared in the LTQ studies, and I marveled at how he had overcome obstacles to allow himself to be who God created him to be.  So, when I had the opportunity to receive a copy of this book to review, I jumped at the chance.

He begins the book by laying a foundation for “modern” fundamentalist thought that has been built on the backs of Billy Graham, Francis Schaeffer, W.A. Criswell, Jerry Falwell, Pat Robertson, James Dobson, and D. James Kennedy.  Having worked for many of these, one gets sort of a fly-on-the-wall view of the perspective of some of these folks, which is interesting.  Yet, I found this part of the book the most difficult to get through.  Like my family member’s take on Spong’s book, this section (Part One) was just too emotional for me.

I don’t discount or deny the hurt that some of these folks have laid on Mel over the years, but in the midst of telling us about some of these characters, White would go into what I can only describe as emotional rants about hurt feelings, which I know are real.  But, these rants took away from the book for me.  This section felt less like “lies the Christian right tells” and more like I’m really hurt by the lies they tell.  Truthfully, at times it sounded as much like whining as anything.

Of course, we all approach a book with hopes and desires, and one of the hopes that I had for this book was not just hearing the lies being told by the Christian right but also more about the truths that are denied by the Christian right.  In other words, I was hoping this was a book that I could share with folks who were on the fence of whether to support gay rights or not, with hopes that this would put them in the support category.  Yet, I feel this book is directed towards folks who already support gay rights.  The lies of the right are shared, but only passing statements are given to the alternative view.

On top of that, I was surprised that White did not discuss the historical context surrounding some of the “clobber passages” from the Bible used by the right.  By understanding the historical context of these passages, many people (including myself several years ago) have become convinced that the Bible is not dealing with loving, committed relationships but pagan rituals, prostitution, and gang rape among people of the same sex.  That’s a HUGE difference.  Thus, it’s clear that Holy Terror is written for those who have already made their minds up.

Emotions and pre-conceived notions aside, a portion of this book was excellent.  I wish Part Three, dealing with the religion and politics of fundamentalism (idolatry and fascism), had preceded Part Two.  However, it was fascinating to see through the discussion in Part Two of the transcripts of the secret meeting at Glen Eyrie (outside of Colorado Springs) in the 1990s how idolatry and fascism were being played out in this far right movement against gay rights.

I was amazed and sickened earlier this year when I toured the State of Deception: The Power of Nazi Propaganda exhibit at the United States Holocaust Memorial Museum in Washington, DC.  It became abundantly clear as I saw how Nazis used the methods of propaganda to scapegoat Jews (and others) for Germany’s problems that the far right was using similar tactics in our own country today by sharing half-truths, hyperbole, and fear against any number of groups.  Part Three of Holy Terror makes this abundantly more clear, and it is, in a word, frightening.  This portion of the book alone is worth a re-print and maybe even an expansion.

Part Four is worthwhile, too – especially Chapters 8 (Reclaiming Our Progressive Political Values) and 9 (Reclaiming Our Progressive Moral Values).  Chapter 10, which seemed to be an attempt to encourage people to join the fight for gay rights using some of the tactics used by Gandhi and Martin Luther King, Jr., was interesting but lacked a tangible plan for action, in my opinion.

It seems odd to say this, since the book was originally released in 2006, but in many ways it is dated.  President George W. Bush has left office, and President Barack Obama has just been elected to a second term.  Jerry Falwell has died, and after this past election cycle even more states allow gay marriage (though we could use some more).  The House and Senate that were both majority Republican in 2006 have transitioned through a Democratic majority for both to a Democratic Senate and Republican House.  Obviously, there is still work to be done, but some of the issues White puts forth are not issues right now (though it is good to have the history so we can learn from past mistakes).

In short, if you already support gay rights, you might find this a worthwhile read (especially Parts Two and Three).  If you are on the fence, I don’t think you’ll be swayed by the arguments found here.  If you are against gay rights, you’ll just say the author is whining.

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Disclosure of Material Connection: I received this book free from the author and/or publisher through the Speakeasy blogging book review network. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR,Part 255.