heart

Heart, Mind, and Kidneys: Can We Find Balance?

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Probe me, O LORD, and try me,
test my kidneys and heart;
for my eyes are on your steadfast love;
I have set my course by it.
Psalm 26:2-3 (TANAKH)

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One of my favorite “styles” of worship is that of the black church.  The energy, emotion, and enthusiasm are palpable, and time flies through what would normally be seen as a “long” worship service.  As someone who often stays in his head too much, I enjoy the opportunity to feel for a change.

I vividly remember my first such experience on Palm Sunday of 1998 as I helped chaperon a group of 6th grade confirmands with Rev. Jill Jackson-Sears to St. Luke “Community” United Methodist in Dallas, Texas.   Dr. Zan Holmes was still the Senior Pastor there at the time.  I still remember a major point of his sermon from that day, it was so good. Except for only 3 years, I never failed to return with a confirmation class each year for them to experience such an important legacy within the church.

A few years ago when I took a group, they had a guest preacher.  I don’t remember his name or why he was preaching that day.  I do remember that he was not United Methodist but from a more conservative denomination.  I remember thinking that was kind of odd, but I didn’t concern myself with it other than I hoped he’d preach as well as one of the church’s “staff preachers.”

As usually happens when attending such a service, I was quickly drawn into the impassioned sermon.  As he got going, so did I.  As he got more excited, so did I.  As he got to moving around, so did I.  The guy had me in the palm of his hand, and I was a willing participant in the call and response style preaching.  About 2/3 of the way through the sermon, I finally engaged my brain for the first time.  “What did he just say?” I asked myself incredulously.  I began questioning much of what he had said up to that point, and it was so NOT Methodist nor anything related to my own personal theology.  Yet, my emotions had brought me along for a ride that my mind would have normally said, “No!” to.

For the first time, I felt like I had experienced being a part of the so-called “mob mentality,” and I didn’t like it.  No matter what my “heart” was saying in my receiving of the wacked message in the beginning, it was still WRONG.

As a person too often stuck in my head, I’m left with an uncomfortable tension of how to properly involve my emotions in my life and in my life of faith.

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Although it was certainly not my favorite of the Short Term Disciple Bible Studies, studying along with the Invitation to Psalmsstudy at First United Methodist in Wichita Falls, Texas was insightful in a number of ways – especially by using The New Interpreter’s Study Bible and the TANAKH translation of the Psalms.

One such insight can be seen in Psalm 26:2-3, which opened this post.  More than likely, you’ve never seen it translated that way.  You are probably more familiar with something like this:

Prove me, O Lord, and try me;
test my heart and mind.
For your steadfast love is before my eyes,
and I walk in faithfulness to you.
Psalm 26:2-3 (NRSV)

Yet,the second line is literally “kidneys and heart” – in that order.  Say what?!

For ancient Hebrews, the kidneys were the seat or place of human conscience and emotions.  The heart was not; rather, the heart was the decision making organ, what we would call the mind.  Let’s consider some of the implications for this.

The Shema says,

Hear, O Israel: The Lord is our God, the Lord alone.
You shall love the Lord your God
with all your heart, and with all your soul, and with all your might.
Deuteronomy 6:4-5 (NRSV)

What we literally have in that third line is “with all your decision making organ, and with all your very being, and with all your strength / energy.”  Yet, how often do we sentimentalize the word “heart” into our emotions when the functionality of the word is mind.  It’s fascinating to see that Jesus, in quoting the Shema, adds “mind” to the list (or does he add heart?) – see Mark 12:30, Matthew 22:37 (which replaces might with mind), and Luke 10:27.  Either way, he wants both, no just one.

Consider the proclamation of the New Covenant found in Jeremiah 31:

31 The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. 32 It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant that they broke, though I was their husband, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. 34 No longer shall they teach one another, or say to each other, “Know the Lord,” for they shall all know me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more. (NRSV)

What we see here, again, is that God in the New Covenant will write the law on their “decision making organs” – in functionality, their minds – the place of memory.  The law won’t be written on their conscience or emotions as the passage is often interpreted.

Consider, also, Deuteronomy 10:16:

Circumcise, then, the foreskin of your heart, and do not be stubborn any longer. (NRSV)

You guessed it, “Circumcise . . . the foreskin of  your decision making organ,” is what is really meant here.

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So what am I getting at?  What is my point?

I think part of my concern is that I think that often our decisions to do this or that is based more out of emotion than rational thought – or better, a balance of the two.  So much of the rhetoric of this politically charged time of life in the USA, if you really think about it, is emotionally charged.

Recently, I had an interchange with a “friend” on Facebook.  The individual had posted a picture with text discrediting a certain political candidate.  It sounded a bit hokey, so I researched it and discovered the info was false.  So, I posted that.  In the “discussion” that followed, I discovered that the person “felt” that it was okay to spread lies about people that this person thought would make bad decisions about our country.  Really?!  Defaming someone’s character is okay so long as I feel it’s okay?!

That is decision-making based solely in emotion, not rational thought – at least in my estimation (but maybe I’m wrong).

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So what can we do?

One of the best bits of pastoral care advice I ever got was from my mentor, Rev. John Mollet.  He said sometimes, when a person has had a traumatic experience, they may respond with hysterics, which are usually based in emotion.  Obviously, the person needs to deal with what has happened but sometimes this can be debilitating, so John recommended asking the person questions that engage their minds.  What actually happened?  How many people were involved?  What time did it happen?  Notice these are all seeking “factual” answers, but they take the focus off of emotion.

Some will respond on the other extreme and not “feel” anything, which is not healthy either.  John recommended asking questions that get at the persons emotions.  How did it feel when that happened?  What do you feel was taken away from you in that event?  These are seeking “emotional” answers to help someone experience needed emotion.

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I’m reminded of a story told by Tex Sample of his friend Jimmy Hope Smith and his Daddy who is “unredeemed in some very serious ways.”  The thing that draws the Smith family together each day is the TV; everything they do in the house happens in front of that set.

One day, while watching TV together, Rev. Jesse Jackson came on the screen.  Jimmy Hope’s Daddy said, “Someone oughta shoot him!  They oughta just shoot him!”

He’s stuck in emotion.

Jimmy Hope responded, “Daddy, you think someone really oughta shoot Jesse Jackson?”

“Yeah, I do!  They oughta just shoot him!”

“Well, Daddy, if you think someone oughta shoot Jesse Jackson, I think you oughta go to church on Sunday and pray that someone will shoot Jesse Jackson.”

“Boy!  Whatchoo talkin’ ’bout?  You know Jesus ain’t gonna put up with that shit!”

Jimmy Hope made his Daddy really think about what he was saying, and in the end, emotion was still there along with the working of the mind.

Balance.  Something we all need.

A Progressive Christian Education / Nurture
– by Rev. Ben Marshall

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This is a guest post by Rev. Ben Marshall, a colleague from the North Texas Annual Conference.  Ben is a retired Elder in the United Methodist Church residing in Dallas, Texas, who wants to continue to contribute to the faith formation of persons. He has served for over 4 decades as a Christian educator, seeking to understand how persons come to faith and how to communicate to them about the nature of our God who loves them.

Ben graduated from Perkins School of Theology in 1963 and received a Doctor of Ministry degree in Christian Education in 1982. He has completed the studies in Spiritual Guidance at Shalom Institute for Spiritual Formation and continues to practice spiritual direction as well as write and teach.

Ben and his wife, Karan, a young childhood specialist, have two children, two grandchildren and a black dog.

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I received an invitation to write in this Blog, and I appreciate that. Among the suggested topics was “progressive Christian education”. I chose that and want to share about a particular perspective on that issue. I may come back later and add some other stuff.

First, let’s don’t call it “education,” let’s call it nurture, or maybe formation. The problem with the terms is that there are so many definitions depending upon who is talking and what their concerns are. So I am talking–writing rather–and we have a problem with the term “education” in the church having come to mean “schooling” or the passing on of information. Our approach to the faith has for too long been one of asking people simply to “accept the concepts–the theology” at the intellectual level. Therefore, we have been “educating” them with the theology, the biblical knowledge, etc. There is more, much more to Christian nurture than that. Fortunately many people are catching on, at least in some recent writings. I doubt that it has filtered down too far as yet in terms of our actual practice in the local church.

We progressives like to make sure that we help people to not leave their brains at the door to the church. We also need to make sure that they bring their hearts. Christianity is fundamentally about a relationship, a heart thing, that then leads to loving action. I wonder if Jesus had not known God as “abba” (Daddy) if he would have been as compassionate as he was?

That is not to say that there is not a great deal to be done to help people to be able to think about and question the church’s theology and the bible stories, etc., because there is–definitely. We progressive clergy have done a disservice to our laity for being afraid a long time ago to let them know what the latest in biblical scholarship and theology was really saying–even if we had to leave that church. At least a few of the folks who were ready to hear it would have heard it, and maybe we would be a long way down the road now.

But, back to the heart thing. I think the mainline church has lost members, not because it was too progressive, but because it was not progressive enough. More importantly it was not spiritually deep enough. I keep remembering a book written back in the 90’s that reported on interviews with people who left the church, and the main reason they left was that they did not find there an significant encounter with God! Wow!

People are spiritually starving! Just look at the present booming interest in spirituality and not so much religion. My point is that we progressives have to be careful that as we help people be able to raise their questions and find a meaningful “head” theology, we must even more importantly help them to allow God’s Heart to touch their own heart. That means that we have to get to that place where we pray on a daily basis and let God really love us as God is trying to do–to open up to that love and let God give us what we are really seeking along with the good theology we are talking about. Otherwise we won’t be able to help them in the way they need helping.

~ Rev. Ben Marshall